_20160417_112102#Igbo #Chi #Ancient #Nsibidi #script
Middle + Fire/energy + Top + Land/Life = Chí

I understand that ‘Chí’ is a very abstract concept in Igbo culture (among many things), and this character was created to capture the basic “idea” of Chi. Many concepts in Igbo culture may not be able to be explained with words. The characters that will be created do not intend to add any meaning to the concepts, but to create a character that is, in a basic form, relevant to the concept as has been done with old nsibidi. Nsibidi characters used to import words into nsibidi writing will not attempt to explain the complete purpose of the concept it represents, but, instead, to roughly rationalise its use as a representative of that word.. Your Personal #Chi
As we have seen the Igbo believe that when a man says yes his chi will also agree; but not always. Sometimes a man may struggle with all his power and say yes most emphatically and yet nothing he attempts will succeed. Quite simply the Igbo say of such a man: Chie ekwero, his chi does not agree. Now, this could means one of two things: either the man has a particularly intransigent chi or else it is the man himself attempting too late to alter that primordial bargain he had willingly struck with his chi, saying yes now when his first unalterable word had been no, forgetting that ‘the first word gets to Chukwu’s house’. But of course the idea of an intransigent chi does exist in Igbo: ajo chi, literally ‘bad chi’. We must remember, however, when we hear that a man has a bad chi that we are talking about his fortune rather than his character. A man of impeccable character may yet have a bad chi so that nothing he puts his hand to will work out right. Chi is therefore more concerned with success or failure than with righteousness and wickedness. Which is not to say that it is totally indifferent to morality. For we should know by now that nothing is totally anything in Igbo thinking; everything is a question of measure and degree. We have already seen in the name Chienonam that chishares a little of the moral concerns of Ani, the earth goddess. But in addition there is a hint of moral attribution of chi in the way the Igbo.