Sanyika Shakur aka Monster Kody L.A. Rebellion 1992 ( Once We See Ourselves as a Internal Colonized Nation )

Sanyika Shakur / Monster Kody ” When I first moved to South-Central,” Shakur continued, “there were industrial ties still. Men still owned their homes, supported their families. But then something happened. It turned to a neighborhood of renters. I started seeing an increase of men in the streets. It was like the economy in this country had reached its apex, and we black men had outlived our usefulness, Being in South-Central was like being “‘in country’ — in the war zone,” and Normandie Avenue “can be compared to the Ho Chi Minh Trail, Can We All Get Along? Didn’t Our “Getting Along” with national oppression lead Us to this point? Didn’t We “just get along” after they kidnapped Us, colonized Us, hung Us, neo-colonized Us, imprisoned Us, ghetto-ized Us, miseducated Us, un-employed Us, assassinated Our leaders, drugged Us, infected Us [16] and sent our youth to fight other oppressed peoples for them? Didn’t We get along during all that? Getting “along” with U.S. imperialism and our own genocide, has gotten Us into this sordid ass state.

“Getting Along” allowed the pigs to feel comfortable with pulling Rodney King out of his car and beating the hell out of him. The pigs didn’t fear reprisal from the Black Liberation Army for harming one of Our nationals because when they imprisoned Our combatants We “just got along” with that.

And here we are back at Rodney King. Once the spontaneous L.A. Rebellion had run its course, brought under control only secondarily by the National Guard – it’s primary weakness, of course, was its spontaneity [25] – the U.S. government enacted a counterinsurgency policy called Weed and Seed. This directive was issued straight from the White House, from then president George H.W. Bush. And, let Us not forget, that this same pig had, from February 1976, to November of that same year, been Director of the Central Intelligence Agency. So he was no stranger to counterinsurgency programs.[26]

Weed and Seed was a counterinsurgency program much like the Phoenix Program run previously on the Vietnamese people to, it explicitly said, “neutralize the Viet Cong by assassinating its cadres, destroying its bases among its people and strategically winning over the Vietnamese population”. That is exactly what Weed and Seed was about as well. In the ‘hoods and barrios of South Central.[27]

Once you see New Afrikans as an internal, colonized Nation and not simply as a “black minority of discriminated against U.S. citizens”, you’ll begin to overstand the interchangeability of military tactics used against other colonies around the world. Not only did Weed and Seed implement a weeding out of “troublemakers”, i.e. combatants, leaders and political adversaries, but it seeded points of contention and distrust amongst the various participants in the Rebellion and Resistance that grew eventually into what’s happening now between almost every ‘hood and barrio. These conflicts did not fall from the sky. Their origins are on Earth, issuing from designs that serve someone’s needs. The idea is to follow the conflicts to the point of interest. Which is to say, who is benefiting from the conflicts? Keep the term Weed and Seed in mind as We go forward here.

Nationals of two oppressed and colonized Nations (Aztlan and New Afrika) are involved in shooting wars. Yes, these conflicts largely involve lumpen (criminal) elements. Those involved in street org activity. The lumpen element to a degree played some significant roles in the Revolution of the 60’s and early 70’s. Especially those who were able to transform their criminal mentalities into conscious Revolutionary mentalities. Even tho’ it’s largely lumpen elements in contention in the ‘hoods/barrios, regular, working-class people, students and children, are also being affected by these clashes. But the thing is, the combatants are nationals of oppressed Nations – those the U.S. government has already deemed “social dynamite” [28] and have slated for liquidation thru one of its various methods of collective death and destruction. So, once the enemy culture saw the mass unity during the Rebellion, measures thru Weed and Seed, were undertaken to divide, so as to be in a better position to CONQUER, these elements who obviously had no qualms about rebelling against oppression.

Here’s one of the tactics they used: On Florence and Normandie Avenues, the acknowledged point of origin of the Rebellion, New Afrikans were shown on film pulling a Mexicano priest from his car, yanking his pants down, while he has on the ground, and spray painting his private parts black. This was not what it actually was reported to be. While this priest was, in fact, Mexicano, he’d been pointed out by a Mexicano as a child molester and was thus disciplined by the first group that got to him. But because those who got him were New Afrikan and he was obviously a Mexicano and no sound was attached to the video, the media was allowed to mis-interpret the scene as they wished.

And this is what they did. So, there was Reginald Denny layed out after being pulled from his truck – after he’d yelled “get your black asses out of the street” to the Rebels – and then beaten. And across the street was the Mexicano priest, pants pulled down, private parts painted black – and the Rebels were seemingly targeting anyone who wasn’t New Afrikan as they passed. This is what it looked like from the helicopter and after the news people interpreted it as such. But that wasn’t true.

The Rebels, the lumpen, had just had a very physical brawl with a few dozen L.A.P.D. pigs over their manhandling of a fellow by the name of Marc.[29] During the Rebels’ battle to free Marc from the pigs clutches, a radio call came out which instructed the pigs to retreat – to leave the area. They got into their cars and left. Then the Rebels walked up to Florence Avenue and were attempting to secure the intersection from all vehicle traffic – that is: all vehicle traffic. Any motorists that attempted to pass had their vehicles bombarded with stones, sticks and bottles. The tactic was to secure the intersection against the eventual return of the L.A.P.D. Which, is must be added, has its 77th Division (a notoriously aggressive and hostile station) right down the avenue of Florence at Broadway. So, the idea, on a purely spur of the moment level, was to secure the main intersection from any and all flowing traffic. What is interesting to note is that the young Rebels and lumpen weren’t trying to “start” the L.A. Rebellion. And it certainly wasn’t about the Rodney King beating or verdict. Tho We’d all seen that too. Where earlier in that fateful day the four L.A.P.D. pigs were acquitted after a trial for the taped beating.[30] While it most definitely wasn’t the central factor, it was however one more nail in the coffin of belief in the system. This, if only for a few days, while Rebels re-appropriated various goods and demolished certain structures they knew were used to exploit and extract wealth out of the area. Local, mom and pop shops, were not destroyed or looted.

However, by showing over and over the corner of Florence and Normandie, Reginald Denny’s stoning, the priest’s painting and the chaotic attempts by the Rebels and lumpens to secure the corner, the impression of “Madness” and “Racism” was projected out into the city, region, state and the Empire. And, of course, like most things involving a challenge to capital, exploitation and private property, the states’ propaganda machine put its own spin on these events. With a few agents on the ground, in key places, doing whisper campaigns, it wasn’t too hard to convince right-wing street (and prison) organizations that it was the “Racist blacks attacking Mexicans”. Thus began the acrimonious flow of orders to “get even” that issued from the tombs of the SHU units. Check the stats – after the ‘92 Rebellion, the hoods and barrios across L.A., Watts, Compton and Lynwood erupted in lethal clashes that have culminated in the hostile stand off that exists today. In the midst of the Rebellion nevertheless, there came a ceasefire order observed by some of the most dangerous and combative street orgs within the New Afrikan communities. Eighty percent of the sets complied with the cease fire. Bitter enemies blended across color lines in South Central, Watts and Compton. This was in the historic spirit of the 1965 Watts Rebellion [31] that saw a ceasefire and blending of the older New Afrikan street orgs in favor of United Action Against the L.A.P.D. and National Guard. Weed and Seed was to prevent this from happening again.